December 2, 2018

(We Must Give Time to God by A.W. Tozer)

Probably the most widespread and persistent problem to be found among Christians is the problem of retarded spiritual progress. Why, after years of Christian profession, do so many persons find themselves no farther along than when they first believed? Some would try to resolve the difficulty by asserting flatly that such persons were never saved, that they had never been truly regenerated. They are simply deceived professors who have stopped short of true conversion. With a few this may be the answer, and we would accept this explanation as final did we not know that it is never the deceived professor who laments his lack of spiritual growth, but the true Christian who has had a real experience of conversion and who is sure that he is this very moment trusting in Christ for salvation. Uncounted numbers of such believers are among the disappointed ones who deplore their failure to make progress in the spiritual life. The causes of retarded growth are many. It would not be accurate to ascribe the trouble to one single fault. One there is, however, which is so universal that it may easily be the main cause: failure to give time to the cultivation of the knowledge of God. The temptation to make our relation to God judicial instead of personal is very strong. Believing for salvation has these days been reduced to a once-done act that requires no further attention. The young believer becomes aware of an act performed rather than of a living Saviour to be followed and adored. The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God. Paul was anything but an advocate of the once-done, automatic school of Christianity. He devoted his whole life to the art of knowing Christ. “Yea doubtless, and I count all things but loss for the Excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. . . That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death . . . I press toward the mark for the prize of the high calling of God in Christ Jesus” (Phil. 3:8, 10, 14). Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience. And such experience requires a whole life devoted to it and plenty of time spent at the holy task of cultivating God. God can be known satisfactorily only as we devote time to Him. Without meaning to do it we have written our serious fault into our book titles and gospel songs. “A little talk with Jesus,” we sing, and we call our books “God’s Minute,” or something else as revealing. The Christian who is satisfied to give God His “minute” and to have “a little talk with Jesus” is the same one who shows up at the evangelistic service weeping over his retarded spiritual growth and begging the evangelist to show him the way out of his difficulty. We may as well accept it: there is no short cut to sanctity. Even the crises that come in the spiritual life are usually the result of long periods of thought and prayerful meditation. As the wonder grows more and more dazzling there is likely to occur a crisis of revolutionizing proportions. But that crisis is related to what has gone before. It is a sudden sweet explosion, an uprushing of the water that has been increasing its pressure within until we can no longer contain it. Back of it all is the slow buildup and preparation that comes from waiting upon God. A thousand distractions would woo us away from thoughts of God, but if we are wise we will sternly put them from us and make room for the King and take time to entertain Him. Some things may be neglected with but little loss to the spiritual life, but to neglect communion with God is to hurt ourselves where we cannot afford it. God will respond to our efforts to know Him. The Bible tells us how; it is altogether a matter of how much determination we bring to the holy task.

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(THERE IS NO WISDOM IN SIN by A.W. TOZER)

November 26, 2018

The world has divided men into two classes, the stupid good people and the clever wicked ones. This false classification runs through much of the literature of the last centuries from the classics to the comic strip, from Shakespeare’s with a set of good but dull moral platitudes, to Polomus, who furnished his son Capp’s Li’l Abner, who would never knowingly do a wrong act but who would rather fall on his head than on his feet because there is more feeling in his feet than in his head. In the Holy Scriptures things are quite the opposite. There righteousness is always associated with wisdom and evil with folly. Whatever other factors may be present in an act of wrongdoing, folly is one that is never absent. To do a wrong act a man must for the moment think wrong; he must exercise bad judgment. If this is true then the devil is creation’s prime fool, for when he gambled on his ability to unseat the Almighty he was guilty of an act of judgment so bad as to be imbecilic, He is said to have had a great amount of wisdom, but his wisdom must have deserted him at the time of his first sin, for surely he grossly underestimated the power of God and as grossly overestimated his own. The devil is not now pictured in the Scriptures as wise, only as shrewd. We are warned not against his wisdom but against his wiles, something very different. Sin, I repeat, in addition to anything else it may be, is always an act of wrong judgment. To commit a sin a man must for the moment believe that things are different from what they really are; he must confound values; he must see the moral universe out of focus; he must accept a lie as truth and see truth as a lie; he must ignore the signs on the highway and drive with his eyes shut; he must act as if he had no soul and was not accountable for his moral choices. Sin is never a thing to be proud of. No act is wise that ignores remote consequences, and sin always does. Sin sees only today, or at most tomorrow; never the day after tomorrow, next month or next year. Death and judgment are pushed aside as if they did not exist and the sinner becomes for the time a practical atheist who by his act denies not only the existence of God but the concept of life after death. History is replete with examples of men whose intellectual powers were great but whose practical judgment was almost nil: Einstein, for instance, who was a mathematical genius but who could not look after his own bank account and who absent-mindedly ran his little motorboat aground with the excuse that he “must have been thinking about something else.” We can smile at this, but there is nothing humorous about that other class of men who had brilliant minds but whose moral judgment was sadly awry. To this class belong such men as Lucretius, Shelley, Oscar Wilde, Walt Voltaire, Whitman and thousands of others whose names are less widely known. The notion that the careless sinner is the smart fellow and the serious-minded Christian, though wellintentioned, is a stupid dolt altogether out of touch with life will not stand up under scrutiny. Sin is basically an act of moral folly, and the greater the folly the greater the fool. It is time the young people of this generation learned that there is nothing smart about wrongdoing and nothing stupid about righteousness. We must stop negotiating with evil. We Christians must stop apologising for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is, and setting forth righteousness and true holiness as the only worthy pursuits for moral beings. The idea that sin is modern is false. There has not been a new sin invented since the beginning of recorded history. That new vice breaks out to horrify decent citizens and worry the police is not really new. Flip open that book written centuries ago and you will find it described there. The reckless sinner trying to think of some new way to express his love of iniquity can do no more than imitate others like himself, now long dead. He is not the bright rebel he fancies himself to be but a weak and stupid fellow who must follow along in the long parade of death toward the point of no return. If the hoary head is a crown of glory when it is found in the way of righteousness, it is a fool’s cap when it is found in the way of sin. An old sinner is an awesome and frightening spectacle. One feels about him much as one feels about the condemned man on his way to the gallows. A sense of numb terror and shock fills the heart. The knowledge that the condemned man was once a red-cheeked boy only heightens the feeling, and the knowledge that the aged rebel now beyond reclamation once went up to the house of God on a Sunday morning to the sweet sound of church bells makes even the trusting Christian humble and a little bit scared. There but for the grace of God goes he. I am among those who believe that our Western civilization is on its way to perishing. It has many commendable qualities, most of which it has borrowed from the Christian ethic, but it lacks the element of moral wisdom that would give it permanence. Future historians will record that we of the twentieth century had intelligence enough to create a great civilization but not the moral wisdom to preserve it.


We Live in a State of Emergency by A.W.Tozer

November 22, 2018

We Live in a State of Emergency

THE FALL of man has created a perpetual crisis. It will last until sin has been put down and Christ reigns over a redeemed and restored world. Until that time the earth remains a disaster area and its inhabitants live in a state of extraordinary emergency. Statesmen and economists talk hopefully of “a return to normal conditions,” but conditions have not been normal since “the woman saw that the tree was good for food . . and pleasant” … and “to be desired to make one wise” and “took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” It is not enough to say that we live in a state of moral crisis; that is true, but it is not all. To illustrate, we may say that war is a crisis in international relations, a breach of the peace between nations, but that is to leave much unsaid. Along with that breach comes widespread ruin, the death of countless thousands of human beings, theuprooting of families, indescribable mental and bodily suffering, the wanton destruction of property, hunger and disease and a hundred forms of misery which grow out of these other horrors and spread like fire over large portions of the earth, affecting millions of persons. So the Fall was a moral crisis but it has affected every part of man’s nature, moral, intellectual, psychological, spiritual and physical. His whole being has been deeply injured; the sin in his heart has overflowed into his total life, affecting his relation to God, to his fellow men and to everyone and everything that touches him. There is also sound Bible reason to believe that nature itself, the brute creation, the earth and even the astronomical universe, have all felt the shock of mans sin and have been adversely affected by it. When the Lord God drove out the man from the eastward garden and placed there cherubim and a flaming sword to prevent his return, the disaster was beginning to mount, and human history is little more than a record of its development. It is not quite accurate to say that when our first parents fled from before the face of God they became fugitives and vagabonds in the earth; and it is certainly not true to say that they passed from the love and care of the One who had created them and against whom they had so deeply revolted. God never abandoned the creatures made in His image. Had they not sinned He would have cared for them by His presence; now He cares for them by His providence till a regenerated people can look once more on His face (Rev. 21:3, 22:4). Men are lost but not abandoned; that is what the Holy Scriptures teach and that is what the Church is commissioned to declare. The traveler lost in a blizzard knows he is lost; it is the assurance that a rescue party is searching for him, that prevents his knowledge from turning to despair. His friends may not reach him in time, but the hope that they will enables him to stay alive when hunger and cold and shock say that he should die. Let a flood or a fire hit a populous countryside and no able-bodied citizen feels that he has any right to rest till he has done all he can to save as many as he can. While death stalks farmhouse and village no one dares relax; this is the accepted code by which we live. The critical emergency for some becomes an emergency for all, from the highest government official to the local Boy Scout troop. As long as the flood rages or the fire roars on, no one talks of “normal times.” No times are normal while helpless people cower in the path of destruction. In times of extraordinary crisis ordinary measures will not suffice. The world lives in such a time of crisis. Christians alone are in a position to rescue the perishing. We dare not settle down to try to live as if things were “normal.” Nothing is normal while sin and lust and death roam the world, pouncing upon one and another till the whole population has been destroyed. To me it has always been difficult to understand those evangelical Christians who insist upon living in the crisis as if no crisis existed. They say they serve the Lord, but they divide their days so as to leave plenty of time to play and loaf and enjoy the pleasures of the world as well. They are at ease while the world burns; and they can furnish many convincing reasons for their conduct, even quoting Scripture if you press them a bit. I wonder whether such Christians actually believe in the fall of man.

#ACTS2024


FAITH – (THE MISUNDERSTOOD DOCTRINE) By A.W. TOZER

August 29, 2018

FAITH – (THE MISUNDERSTOOD DOCTRINE)
By A.W. TOZER
In the divine scheme of salvation the doctrine of faith is central. God addresses His words to faith, and where no faith is, no true revelation is possible. “Without faith it is impossible to please him.” Every benefit flowing from the atonement of Christ comes to the individual through the gateway of faith. Forgiveness, cleansing, regeneration, the Holy Spirit, all answers to prayer, are given to faith and received by faith. There is no other way. This is common evangelical doctrine and is accepted wherever the cross of Christ is understood. Because faith is so vital to all our hopes, so necessary to the fulfilment of every aspiration of our hearts, we dare take nothing for granted concerning it. Anything that carries with it so much of weal or woe, which indeed decides our heaven or our hell, is too important to neglect. We simply must not allow ourselves to be uninformed or misinformed. We must know. For a number of years my heart has been troubled over the doctrine of faith as it is received and taught among evangelical Christians everywhere. Great emphasis is laid upon faith in orthodox circles, and that is good; but still I am troubled. Specifically, my fear is that the modern conception of faith is not the Biblical one; that when the teachers of our day use the word they do not mean what Bible writers meant when they used it. The causes of my uneasiness are these: 1. 2. 3. 4. 5. 6. 7. The lack of spiritual fruit in the lives of so many who claim to have faith. The rarity of a radical change in the conduct and general outlook of persons professing their new faith in Christ as their personal Saviour. The failure of our teachers to define or even describe the thing to which the word faith is supposed to refer. The heartbreaking failure of multitudes of seekers, be they ever so earnest, to make anything out of the doctrine or to receive any satisfying experience through it. The real danger that a doctrine that is parroted so widely and received so uncritically by so many is false as understood by them. I have seen faith put forward as a substitute for obedience, an escape from reality, a refuge from the necessity of hard thinking, a hiding place for weak character. I have known people to miscall by the name of faith high animal spirits, natural optimism, emotional thrills and nervous tics. Plain horse sense ought to tell us that anything that makes no change in the man who professes it makes no difference to God either, and it is an easily observablefact that for countless numbers of persons the change from no-faith to faith makes no actual difference in the life. Perhaps it will help us to know what faith is if we first notice what it is not. It is not the ‘believing’ of a statement we know to be true. The human mind is so constructed that it must of necessity believe when the evidence presented to it is convincing. It can not help itself. When the evidence fails to convince, no faith is possible. No threats, no punishment, can compel the mind to believe against clear evidence. Faith based upon reason is faith of a kind, it is true; but it is not of the character of Bible faith, for it follows the evidence infallibly and has nothing of a moral or spiritual nature in it. Neither can the absence of faith based upon reason be held against anyone, for the evidence, not the individual, decides the verdict. To send a man to hell whose only crime was to follow evidence straight to its proper conclusion would be palpable injustice; to justify a sinner on the grounds that he had made up his mind according to the plain facts would be to make salvation the result of the workings of a common law of the mind as applicable to Judas as to Paul. It would take salvation out of the realm of the volitional and place it in the mental, where, according to the Scriptures, it surely does not belong. True faith rests upon the character of God and asks no further proof than the moral perfections of the One who can not lie. It is enough that God said it, and if the statement should contradict every one of the five senses and all the conclusions of logic as well, still the believer continues to believe. “Let God be true, but every man a liar,” is the language of true faith. Heaven approves such faith because it rises above mere proofs and rests in the bosom of God. In recent years among certain evangelicals there has arisen a movement designed to prove the truths of Scriptures by appeal to science. Evidence is sought in the natural world to support supernatural revelation. Snowflakes, blood, stones, strange marine creatures, birds and many other natural objects are brought forward as proof that the Bible is true. This is touted as being a great support to faith, the idea being that if a Bible doctrine can be proved to be true, faith will spring up and flourish as a consequence. What these brethren do not see is that the very fact that they feel a necessity to seek proof for the truths of the Scriptures proves something else altogether, namely, their own basic unbelief. When God speaks unbelief asks, “How shall I know that this is true?” I AM THAT I AM is the only grounds for faith. To dig among the rocks or search under the sea for evidence to support the Scriptures is to insult the One who wrote them. Certainly I do not believe that this is done intentionally; but I can not see how we can escape the conclusion that it is done, nevertheless. Faith as the Bible knows it is confidence in God and His Son Jesus Christ; it is the response of the soul to the divine character as revealed in the Scriptures; and even this response is impossible apart from the prior inworking of the Holy Spirit. Faith is a gift of God to a penitent soul and has nothing whatsoever to do with the senses or the data they afford. Faith is a miracle; it is the ability God gives to trust His Son, and anythingthat does not result in action in accord with the will of God is not faith but something else short of it. Faith and morals are two sides of the same coin. Indeed the very essence of faith is moral. Any professed faith in Christ as personal Saviour that does not bring the life under plenary obedience to Christ as Lord is inadequate and must betray its victim at the last. The man that believes will obey; failure to obey is convincing proof that there is not true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only. Where real repentance is, there is obedience; for repentance is not only sorrow for past failures and sins, it is a determination to begin now to do the will of God as He reveals it to us.
#LETMYPEOPLEGO!


We Are Saved To as well as From

July 9, 2018

We Are Saved To as well as From
THE EVANGELICAL CHURCH TODAY is in the awkward position of being wrong while it is right, and a little preposition makes the difference. I think there can be no question but that if we let the Bible decide right and wrong the evangelicals are right in their creedal position. Even the skeptic. H. L. Mencken. said, “If the Bible is true, the fundamentalists are right.” He did not grant the truth of the Bible, but he was sharp enough to see that the basic doctrines taught by fundamentalists were identical with those taught by the Bible. One place where we are wrong while we are right is in the relative stress we lay upon the prepositions to and from when they follow the word saved. For a long generation we have been holding the letter of truth while at the same time we have been moving away from it in spirit because we have been preoccupied with what we are saved from rather than what we have been saved to. The right relative importance of the two concepts is set forth by Paul in his first epistle to the Thessalonians: “Ye turned to God from idols to serve the living and true God; and to wait for his Son from heaven.” The Christian is saved from his past sins. With these he simply has nothing more to do; they are among the things to be forgotten as the night is forgotten at the dawning of the day. He is also saved from the wrath to come. With this also he has nothing to do. It exists, but not for him. Sin and wrath have a cause and effect relationship, and because for the Christian sin is canceled wrath is canceled also. The from’s of the Christian life concern negatives, and to be engrossed in them is to live in a state of negation. Yet that is where many earnest believers live most of the time. We are not called to fellowship with nonexistence. We are called to things that exist in truth, to positive things, and it is as we become occupied with these that health comes to the soul. Spiritual life cannot feed on negatives. The man who is constantly reciting the evils of his unconverted days is looking in the wrong direction. He is like a man trying to run a race while looking back over his shoulder. What the Christian used to be is altogether the least important thing about him. What he is yet to be is all that should concern him. He may occasionally, as Paul sometimes did, remember to his own shame the life he once lived; but that should be only a quick glance; it is never to be a fixed gaze. Our long permanent look is on God and the glory that shall be revealed. What we are saved from and what we are saved to bear the same relation to each other as a serious illness and recovered health. The physician should stand between these two opposites to save from one and restore to the other. Once the great sickness is cured the memory of it should be thrust out onto the margin of the mind to grow fainter and weaker as it retreats farther away; and the fortunate man whose health has been restored should go on to use his new strength to accomplish something useful for mankind. Yet many persons permit their sick bodies to condition their mental stuff so that after the body has gotten well they still retain the old feeling of chronic invalidism they had before. They are recovered, true enough, but not to anything. We have but to imagine a group of such persons testifying every Sunday about their late illnesses and singing plaintive songs about them and we have a pretty fair picture of many gatherings among Christians today. There is an art of forgetting, and every Christian should become skilled in it. Forgetting the things which are behind is a positive necessity if we are to become more than mere babes in Christ. If we cannot trust God to have dealt effectually with our past we may as well throw in the sponge now and have it over with. Fifty years of grieving over our sins cannot blot out their guilt. But if God has indeed pardoned and cleansed us, then we should count it done and waste no more time in sterile lamentations. And thank God this sudden obliteration of our familiar past does not leave us with a vacuum. Far from it. Into the empty world vacated by our sins and failures rushes the blessed Spirit of God, bringing with Him everything new. New life, new hope, new enjoyments, new interests, new purposeful toil, and best of all a new and satisfying object toward which to direct our soul’s enraptured gaze. God now fills the recovered garden, and we may without fear walk and commune with Him in the cool of the day. Right here is where the weakness of much current Christianity lies. We have not learned where to lay our emphasis. Particularly we have not understood that we are saved to know God, to enter His wonder-filled Presence through the new and living way and remain in that Presence forever. We are called to an everlasting preoccupation with God. The Triune God with all of His mystery and majesty is ours and we are His, and eternity will not be long enough to experience all that He is of goodness, holiness and truth. In heaven they rest not day or night in their ecstatic worship of the Godhead. We profess to be headed for that place; shall we not begin now to worship on earth as we shall do in heaven? #AWTOZER


Patriotism and Idolatry

July 4, 2018
America is 242 years old today. Can birthdays ever be discouraging? Can birthdays ever be something other than happy? Do we know what it means to be truly independent? Have we used our freedom to destroy our freedom?
We want to wish everyone out there a great Independence Day. Simultaneously, we want to challenge and encourage you, to not only know what it means to be free from, but also what it means to be free for.
___

“We have been the recipients of the choicest bounties of Heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!”

(President Abraham Lincoln, 1863)

____
“Patriotism” can be a valuable servant of men who seek to make their nation as righteous as possible in the service of God, but it may also become a pseudo –    religion in which God is considered the servant of a particular nation and culture.

We are always faced with the temptation to equate Christianity and Americanism, and to feel that almost anything is Christian if it is in the best interests of America. At its worst, this danger may cause us to revise the elements of our faith in order to make them blend harmoniously with the “American way of life.” Perhaps this is why many Americans feel that there is nothing distinctive about the Christian Faith. What they think is Christianity is really Americanism-patriotism raised to an improper position of supreme over the Creator Himself.

Example: a pastor reported that a member of his church refused to continue attending worship services because the congregation voted to give the place of honor in the SANCTUARY to the Christian flag rather than the American flag. He added that on the Fourth of July he had a near rebellion on his hands when he failed to ask the congregation to stand for the singing of the hymn “America the Beautiful,” while no one objected to remaining seated to sing “Our God, Our Help in Ages Past.”

Our discomfort – and perhaps rebellion – at what such illustrations imply is itself indicative of the situation. We are accustomed to denouncing communism as atheistic, devilish, and totally false, while hailing the United States as so nearly perfect that we will unquestioningly lay down our lives for it when called upon to do so. Certainly communism is a grave menace to the free world – probably as grave as any that has yet threatened the peace. Certainly the United States of America is a great nation and in many ways a “good” nation. But are we ready to give our nation our supreme allegiance, and to depend upon it for all our needs?

To do so is to attribute to it the power of perfection that only GOD possesses. God stands in judgment upon both Russia and the United States. My fundamental standard of judgment is not the aspiration of the United States, but the obligation of my FAITHFULNESS IN GOD!

When I look at it in this way I soon see that, frightening as is the threat from communism (or any other country or idea), even more awesome is the danger of idolizing my nation as to put it above the guidance even of ALMIGHTY GOD.

As we continue to build larger and larger “barns” for our surpluses and piles of armaments, are we willing to face the fact that God may be speaking to our country with the shocking words of The Lord Jesus Christ: “Fool! This night your soul is required of you; and the things you prepared, whose will they be?” (Luke 12:20) or “What does it profit a man, to gain the whole world and forfeit his life?”(Mark 8:36)

This does not mean that I cannot be both an American and a Christian. The question is one of priority. Am I a Christian first, and then an American? Or am I an American first, and then a Christian? Do I give SUPREME devotion to my nation’s interest, shaping my religion to conform to it? Or do I acknowledge GOD as supreme, constantly striving to help to make my nation more GODLY – to make it conform more nearly to the WILL AND WAY OF GOD?

(Willard W. Wetzel, 1963)

 

America Kneeling at the Cross.jpg


​Let’s Cultivate Simplicity and Solitude (A.W.TOZER 1960)

November 8, 2017


​Let’s Cultivate Simplicity and Solitude (A.W.TOZER 1960)
Let’s Cultivate Simplicity and Solitude
We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down by destroying our solitude, where otherwise we might drink and renew our strength before going out to face the world again. “The thoughtful soul to solitude retires,” said the poet of other and quieter times; but where is the solitude to which we can retire today? Science, which has provided men with certain material comforts, has robbed them of their souls by surrounding them with a world hostile to their existence. “Commune with your own heart upon your bed and be still” is a wise and healing counsel, but how can it be followed in this day of the newspaper, the telephone, the radio and the television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse.

No spot is now safe from the world’s intrusion. One way the civilized world destroys men is by preventing them from thinking their own thoughts. Our “vastly improved methods of communication” of which the shortsighted boast so loudly now enable a few men in strategic centers to feed into millions of minds alien thought-stuff, ready-made and predigested.

A little effortless assimilation of these borrowed ideas and the average man has done all the thinking he will or can do. This subtle brainwashing goes on day after day and year after year to the eternal injury of the populace a populace, incidentally, which is willing to pay big money to have the job done, the reason being, I suppose, that it relieves them of the arduous and often frightening task of reaching independent decisions for which they must take responsibility. There was a time, not too long ago, when a man’s home was his castle, a sure retreat to which he might return for quietness and solitude. There “the rains of heaven may blow in, but the king himself cannot enter without permission,” said the proud British, and made good on their boast. That was home indeed.

It was of such a sacred place the poet sang:

0, when I am safe in my sylvan home, I tread on the pride of Greece and Rome; And when I am stretched beneath the pines, Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools, and the learned clan; For what are they all, in their high conceit, When man in the bush with God may meet? -Ralph Waldo Emerson in Good-bye

While it is scarcely within the scope of the present piece, I cannot refrain from remarking that the most ominous sign of the coming destruction of our country is the passing of the American home. Americans live no longer in homes, but in theaters. The members of many families hardly know each other, and the face of some popular TV star is to many wives as familiar as that of their husbands. Let no one smile. Rather should we weep at the portent. It will do no good to wrap ourselves in the Stars and Stripes for protection. No nation can long endure whose people have sold themselves for bread and circuses. Our fathers sleep soundly, and the harsh bedlam of commercialized noise that engulfs us like something from Dante’s Inferno cannot disturb their slumber. They left us a goodly heritage. To preserve that heritage we must have a national character as strong as theirs.

And this can be developed only in the Christian home. The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish bowl existence they live, but apparently they are not annoyed enough to do anything about it. However, there are a few of God’s children who have had enough. They want to relearn the ways of solitude and simplicity and gain the infinite riches of the interior life. They want to discover the blessedness of what Dr. Max Reich called “spiritual aloneness.” To such I offer a brief paragraph of counsel.

Retire from the world each day to some private spot, even if it be only the bedroom (for a while I retreated to the furnace room for want of a better place). Stay in the secret place till the surrounding noises begin to fade out of your heart and a sense of God’s presence envelops you. Deliberately tune out the unpleasant sounds and come out of your closet determined not to hear them. Listen for the inward Voice till you learn to recognize it. Stop trying to compete with others. Give yourself to God and then be what and who you are without regard to what others think. Reduce your interests to a few. Don’t try to know what will be of no service to you. Avoid the digest type of mind-short bits of unrelated facts, cute stories and bright sayings.

Learn to pray inwardly every moment. After a while you can do this even while you work. Practice candor, childlike honesty, humility. Pray for a single eye. Read less, but read more of what is important to your inner life. Never let your minds remain scattered for very long. Call home your roving thoughts. Gaze on Christ with the eyes of your soul. Practice spiritual concentration. All the above is contingent upon a right relation to God through Christ and daily meditation on the Scriptures. Lacking these, nothing will help us; granted these, the discipline recommended will go far to neutralize the evil effects of externalism and to make us acquainted with God and our own souls. #AWTOZER


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